U-Leah Remini, umlingisi owaziwayo futhi owake waba ngu-Scientologist, ubelokhu evuleleke ngokuzinikela kwakhe ekuqineni nasekuphileni kahle. Uvame ukwabelana ngemikhuba yakhe yokujima neyoga nabalandeli bakhe, ekhuthaza abaningi ukuthi babeke impilo yabo kuqala. Muva nje, u-Remini ubonwe eshaya i-ijimu nokuzibandakanya emisebenzini eyahlukene yokuqina, ekhombisa ukuzibophezela kwakhe ukuhlala esesimweni.

Ukuzinikela kukaRemini kuukuqinakubonakala ezinhlelweni zakhe zokujima eziqinile, ezihlanganisa inhlanganisela yokuqeqeshwa kwamandla, ukuvivinya umzimba kwe-cardio, ne-yoga. Ugcizelele ukubaluleka kokugcina indlela yokuphila enempilo, hhayi nje kuphela empilweni kodwa nangokwengqondo nengokomzwelo. Uthando lwakhe lokufaneleka lumholele ekuhloleni izindlela ezahlukene zokujima, futhi ubelokhu ekhuluma ngomthelela omuhle okube nawo enhlalakahleni yakhe iyonke.

Ngaphezu kohambo lwakhe lokufaneleka, u-Remini uphinde waba sematheni ngezizathu zomuntu siqu. Yena nomyeni wakhe, u-Angelo Pagán, muva nje bamemezele isinqumo sabo sokudivosa ngemva kweminyaka engu-17 beshadile. Lezi zithandani ezabopha ifindo likasofa silahlane ngo-2003, zaxoxela abalandeli bazo lezi zindaba, zazwakalisa ukuhloniphana nothando ngomunye nomunye ngesikhathi zivuma ukuthi izindlela zazo sezihlukene.

Naphezu kwezinselele zokudlula isehlukaniso, u-Remini noPagán baye bagcina indlela enesizotha nehloniphekile, egxile ekukhuliseni indodakazi yabo ngokubambisana futhi basekelane kulolu shintsho. Ukuzibophezela kwabo ekusingatheni lesi simo ngomusa nangokuqonda kuye kwatuseka, kwabenza bahlonishwa futhi basekelwa abalandeli nabalandeli babo.

Njengoba u-Remini ezulazula lesi sahluko esisha empilweni yakhe yomuntu siqu, uyaqhubeka nokubeka kuqala impilo yakhe nokuphila kahle, esebenzisa ukufaneleka njengomthombo wamandla nokuqina. Ukuzinikela kwakhe ekugcineni impilo enempilo kusebenza njengesikhuthazo kwabaningi, okubonisa ukuthi ukubeka phambili ukuzinakekela nokuphila kahle kungasiza ekubhekaneni nezinselele zempilo ngomusa nangokuzimisela.

Ukuphumela obala kuka-Remini mayelana nohambo lwakhe lokufaneleka kanye nobunzima bomuntu siqu kuye kwathinta abalandeli bakhe, ababazisayo ubuqiniso bakhe nobuqotho bakhe. Ngezinkundla zakhe zokuxhumana, usaqhubeka nokucobelelana ngamafuphi ngayeukuzilolonga, yoga imikhuba, nemiyalezo ekhuthazayo, ekhuthaza abanye ukuthi babeke phambili impilo yabo futhi bathole amandla angaphakathi ngezikhathi ezinzima.

Phakathi nezinguquko zomuntu siqu, u-Remini uhlala ezibophezele esimisweni sakhe sokufaneleka, esisebenzisa njengomthombo wokunika amandla nokuzinakekela. Ukuzinikela kwakhe kokuhlala ekhuthele kanye nokwamukela indlela yokuphila enempilo kusebenza njengesikhumbuzo sokuthi ukuzinakekela kubalulekile, ikakhulukazi ngezikhathi zoshintsho nezinguquko.

Njengoba u-Remini eqhubeka nokukhuthaza abanye ngohambo lwakhe lokufaneleka nokuqina, abalandeli bakhe balindele ngabomvu imizamo yakhe yesikhathi esizayo, kokubili empilweni yakhe yomuntu siqu nasemsebenzini wakhe wobungcweti. Ngokuzimisela kwakhe okungantengantengi kanye nombono omuhle, u-Remini uhlala eyisibani samandla nogqozi kwabaningi, okufakazela ukuthi ukubeka phambili ukuphila kahle nokuzinakekela kungaholela ekuphileni okwanelisayo nokunikwa amandla, kungakhathaliseki izinselele umuntu angase abhekane nazo.